“Smokescreen: Antisemitism on campus is real—and the Trump administration is exploiting it”

Liberal Education published a piece by Pamela Nadell arguing that antisemitism on campus is a genuine problem, but that the Trump administration has seized on it as a pretext to advance a broader assault on higher education.

Read the full article here: Liberal Education – Smokescreen: Antisemitism on campus is real—and the Trump administration is exploiting it

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December 11, 2025 Antisemitism Past and Present, Capital Jewish Museum, Washington, DC

December 11, 2025. Antisemitism, an American Tradition, at the Capital Jewish Museum. Jews met antisemitism on landing in New Amsterdam in 1654 when Peter Stuyvesant tried to expel them. The founding of the US changed little, as negative European stereotypes rooted into American soil. They faced restrictions on holding office, admission to schools, and employment in industry, while their synagogues and cemeteries were vandalized. Recently, white nationalists chanted “Jews will not replace us” in Charlottesville, Virgina, and a gunman killed eleven members at Pittsburgh’s Tree of Life synagogue building. Antisemitic incidents have increased each year.

Antisemitism, an American Tradition explores the depth of this fraught history. The book reveals how Jews battled antisemitism through the law and by creating organizations to speak for them. Jews would also fight back with their fists or join with allies in fighting all types of hate. This momentous work sounds the alarm on a hatred that continues to plague our country.

‘The blood libel never went away. Last week it went viral in Washington, DC, it went viral.’

Jewish Telegraphic Agency published a piece by historian Pamela Nadell tracing the centuries-old “blood libel” — the medieval lie that Jews consume human blood — through its long, often violent history in the U.S. and Europe, and connecting it to a recent guerrilla-art protest outside Washington, D.C.’s Union Station that depicted Israeli and U.S. leaders eating “Gaza’s Spilled Blood.” The piece argues that while the protesters may frame their act as anti-Zionism, its imagery revives a slander that has repeatedly fueled violence against Jewish communities, from 12th-century England to a 1946 pogrom in Poland to a 1928 blood-libel scare in Massena, New York.